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a humble attempt at authentic living. relying on community and conversation for holistic answers to fractured questions. trying to catch a glimpse of the kingdom coming. seeking the one who said "follow me"...
I would recommend dropping by if you can. I have met Jonathan and, while I am not prepared to endorse him yet, I think very highly of him. Just like our involvement in council races in 2006, this is another great chance for our community to connect our future and the future of our area together.
Here are the details:
Here is a googlemap, in case you need directions. The HQ is right across the street from the Mary Todd Lincoln House.
Be patient, be patient,
don't be in such a hurry;
When you get impatient -
you only start to worry.
Remember, remember,
that God is patient, too;
And think of all the times
when others have to wait for you!
My old mate Sean “back of the net!” Gladding gave this fantastic book a few weeks ago. Let me see if I can do it justice with a review. The author is Scott Bessenecker, director of global projects with InterVarsity Christian Fellowship/USA. The book is an IVP publication in their Likewise line aimed at exploring an “active, compassionate faith.” After reading this one I’m looking forward to more of its kind from IVP through this line.
The review…
SHORT VERSION
Great book. Buy it and read it…then pass it on to someone who needs to know about what is doing outside church buildings. (and if you won’t/can’t buy it…you can have my copy as long as you pass it on after reading it.)
LONG VERSION
The book is a survey of both the history and current expressions of missional-monastic individuals and communities who have prioritized service and solidarity with the poor and oppressed. The first chapter is a whirlwind tour of scripture and Christian history which Scott uses to locate today’s “friars.” Scott then takes the next two chapters to unpack the various causes and effects of poverty. I felt this was a helpful start to the book – he “heads off at the pass” many questions about where the blame for poverty should lie and how that matters for us as Jesus-followers. Chapter four rounds out the poverty discussion by proposing that the incarnation is God’s ultimate and ongoing expression of solidarity with the poor.
(There's more)The middle of the book is where Scott hits his stride. He suggests that certain historical monastic orders (Celtic, Augustinian, Benedictine, Nestorian, Franciscans, Dominicans, Jesuits, Moravians, Anabaptists) share key attitudes with the new friars - InnerCHANGE, Servants to Asia’s Urban Poor (Servants), Urban Neighbours of Hope (UNOH), and Word Made Flesh (WMF) - and that these “ingredients” set them apart vocationally from the wider body. Each of the middle five chapters deal with these attributes; Incarnational, Devotional, Communal, Missional, and Marginal. I will not go into each of these in detail – suffice it to say I found this a very helpful set of categories for framing Christian living, perhaps even more useful than specific “practices” or “marks.” Although Scott uses (stories from) his own life to illustrate various points the writing is never self-indulgent. Once I realized the author was doing more than just presenting me with the facts (fair and balancedJ) and was instead ‘walking’ with me through the stories, the narrative flowed very naturally. In fact, on the several occasions the book had me in tears it was Scott’s personal reflections that moved me so. Each of the five middle chapters draws historical characters into conversation with current ‘friars’ to make a case for the validity of these ingredients as thoroughly Christian and deserving of our attention – especially at this time in human history.
…and that’s where he takes us in the last chapter and the conclusion, confronting the reader with the ‘cold hard facts’ of our world today. In short, he suggests that this is the “dark before the dawn”, that human history has never (!) been so steeped in poverty, suffering, and evil. Bad news….but surely, Scott writes and hopes out loud, the sun is coming up. Even if you don’t buy his doomsday reckoning of current day conditions (and he humbly offers the reader that option) one is pushed to consider the scale of despair in the developing world. A sobering read for anyone in love with Jesus and the Kingdom he announced.
This is a wonderfully humble book written without any of the edginess and self-righteousness that would have dripped all over the pages had I been given this project. It is written in a way where scripture, history, and personal stories converge to paint an accurate (as far as I can tell) picture of a still-forming movement. And it is this ‘still-forming’ aspect that I might highlight as a reader and humbled participate in this kind of ‘new monasticism.’ The greater test for them/us will come with the years that bear out their/our faithfulness to this radical and exhausting call. Can they/we keep it? Can we raise our families and nourish future generations? Can we draw in our brothers and sisters in the wider body of Christ who might otherwise see them/us as an anomaly – at best, something to watch from the sidelines, at worst, a dismissible freak show? This drawing in of those not directly connected to such ‘friars’, I think (and hope), might be the best fruit from Scott’s writing. Hopefully this book will validate such vocational choices as more than a spasm of youthful hubris. Scott stated unequivocally that not all Christians are called to serve the poor in this particular way but he does make clear that “the broader community of believers” should “release and support this movement of saints.” A timely book, particularly for the western church, as we awaken to a globalizing world and seek more mission-shaped modes of engagement.
The Queen is to unveil a memorial to a native American chieftain.
Accompanied by the Duke of Edinburgh, she will pay her respects to Mahomet
Weyonomon, of the Mohegan tribe, who died of smallpox in London in 1736.
He travelled from Connecticut to petition George II about the capture of his
tribe's land by English settlers, but died before he met the king.
Foreigners were barred from being buried in the City of London so his body
was interred in an unmarked grave.
J. Matthew Sleeth is a man of God and a man of science.
He is a physician who believes that the Bible is the literal word of God, that Jesus Christ walked on water, and that our addiction to oil and energy is killing our spiritual lives and violating a sacred pact with God.
As a "born-again" Christian preaching environmentalism, Sleeth is part of a growing phenomenon of evangelical Christians who think protecting the natural world should transcend politics. He spreads that message with his new book, Serve God, Save the Planet: A Christian Call to Action, and through an incessant speaking schedule before groups and congregations across the country.
After living in Detroit for almost 5 years, I have returned to Lexington to continue the work of creating sustainable communities…which means that our life work is guided by the interdependent principles of social equity, environmental health, community vibrancy and economic prosperity . I recognize that a critical mass of visionaries/activists/cultural creatives/progressives is needed that believe "Another World is Possible" and are interconnected like a spider web in manifesting that vision. Towards creating these spider webs I contribute Sankofa Nest Gatherings which were held this past spring and we now reconvene after a summer break . These gatherings are meant to connect us, inspire us, educate us...and nourish us...for the Great Work of Transformation. The evening experience includes a potluck dinner, lots of conversations and discussion, usually watching a video, a backyard bonfire, sharing flyers/materials and some FUN!! Some stay late and dancing is known to happen.
WHEN: Saturday November 18, 2006 7:00pm-11pm
Dinner begins at 7pm and ends when the food is all gone....and the video begins at 8:30pm…
VIDEO Topic: The documentary, "The Power of Community – How Cuba Survived Peak Oil," The Community Solution: Cuba Film http://www.communitysolution.org/cuba.html
We will discuss how to move Lexington along the path of local food sustainability...so bring lots of ideas!
WHERE: 573 STRATFORD DR--.home of Jim Embry (off of Claysmill Rd. turn left .3 blocks south of Rosemont Garden..look for candles in the walkway)
HOW: POT LUCK (please bring only vegetarian or vegan foods.. and good drinks..also make concerted attempts to bring food or drink that are local products).
PLEASE RSVP…at 859-312-7024 …..and for more info
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The concept of SANKOFA is derived from King Adinkera of the Akan people of West Afrika. SANKOFA is expressed in the Akan language as "se wo were fi na wosan kofa a yenki." Literally translated it means "it is not taboo to go back and fetch what you forgot".
"Sankofa" teaches us that we must go back to our roots in order to move forward. That is, we should reach back and gather the best of what our past has to teach us, so that we can achieve our full potential as we move forward. Whatever we have lost, forgotten, forgone or been stripped of, can be reclaimed, revived, preserved and perpetuated.
Visually and symbolically "Sankofa" is expressed as a mythic bird that flies forward while looking backward with an egg (symbolizing the future) in its mouth. ________________________________________
SANKOFA - GO BACK AND RETRIEVE
i wanted to pass on this information (from an email we recieived) about a show tonight...Sherry and I were actually contacted by the producer of this show some time back and it looks like an interesting program.
I wanted to let you know – and ask you to spread the word – about an important PBS special that airs this week and prominently features the role of faith in the fight against mountaintop removal coal mining.
In “Is God Green?” – which airs this Wednesday, October 11 at 9 p.m. on PBS (check your local listings) -- Bill Moyers examines the changing views towards the environment among evangelical Christians.The documentary features Allen Johnson, co-founder of Christians for the Mountains. As one review puts it:
The program explores the real-world consequences of mountaintop mining and its toxic by-products on the local water supply, profiling residents forced to live with drinking water allegedly contaminated by harmful chemicals and their fight against a subsidiary of the region’s largest coal company, Massey Energy. Allen’s group is working to recruit local churches to explore the pollution problem as a theological and Biblical issue, and to join their fight. Today, after 12 years, the local government is building the infrastructure that eventually will bring clean water to the effected communities.
Here at Appalachian Voices, we know that people of faith have a critical role to play in the effort to end mountaintop removal mining. Five major religious denominations have already passed resolutions against mountaintop removal mining.You can learn more about the intersection of religion and the fight against mountaintop removal mining by clicking on this link:http://www.ilovemountains.org/prayers
And if you haven’t yet done so, please add your voice to the more than 2,000 Americans who have already pledged to help end mountaintop removal mining by visiting the
ILoveMountains.org website:http://www.ilovemountains.org/take_action/Please forward this email to your friends and family, and invite a friend over on Wednesday to watch “Is God Green?” Getting the word out about the real consequences of mountaintop removal mining is critical to our efforts to end this destructive practice. Thank you for taking action.
I don’t recall Steve speaking of God much. But every time he said, “Isn’t that a little beauty!” I think he was speaking for God, the One who notices and loves the smallest goodness of every created thing. The look on his face when he sat with an orangutan or swam with a green sea turtle or let a lizard perch on his finger – that look in itself was a sign and a wonder. Sure, some people think he was over the top, but with millions of other fans, I miss him, and with them, I’m inspired to live life a little – no, a lot - louder and freer because of him … playing my own unique part in the sacred mission of saving love. Rest in peace, Steve-o. Well done.